Although the title sounds polemical, Ross Douthat's book is actually a thorough, thoughtful and scholarly study of the ways in which the orthodox tenets of Christianity are losing ground to the many popular heresies of the day and the ways in which this phenomenon affects the church and the social and political culture of the country.
My IPad version of the book now is covered with yellow highlighting and notes. This is not a quick and easy read because it is so thought-provoking that I often put it away for a while in order to digest a new insight.
Beginning with the fundamentalist-modernist conflicts of the early twentieth century in the mainline Protestant denomination, Douthat sets the stage for his thesis that
"America's problem isn't too much religion or too little of it. It's bad religion:
the slow-motion collapse of traditional Christianity and the rise of a
variety of destructive pseudo-Christianities in its place."
These pseudo-Christianities include accomodationism, the embrace of Gnosticism, solipsism, messianism, utopianism, apocalypticism, nationalism and the prosperity gospel. As Douthat trenchantly observes in the prologue, heresies have always sought to simplify and eliminate the paradoxical and difficult teachings of Jesus into something that better fits the spirit of the culture and the age.
Historically, orthodox Christianity has been strengthened when it is forced to defining its beliefs against the popular heresies of the day. As Douthat says "Pushing Christianity to one extreme or another is what Americans have aways done. We've been making idols of our country, our pocketbooks and our sacred selves for hundreds of years. What's changed today, though, is the weakness of the orthodox response."
As a Protestant I was unaware of the extent to which the cultural conflicts which roil the mainline denominations have also affected the Catholic church in America until I read this book. Douthat makes a persuasive case connecting the decline of orthodox belief in all denominations to the rise of the hyper-partisan gridlock in our government that threatens the future of the country.
Douthat is even-handed in his criticism. Readers will nod in agreement over some passages and then squirm uncomfortably as their own presuppositions are questioned.
The concluding chapter notes that Christianity through the ages has weathered other eras of decline and revived itself with reformation and offers four opportunities for its recovery in the present age which would make great discussion for study and book groups.
Bad Religion is an excellent book. I highly recommend it to my Gentle Readers who are interested in the intersection of Christianity with American culture and politics.
